Friday, July 16, 2010

From Belize to London

I am partnering with a Maya family in Belize. We are building a home on ten acres in the jungle where we plan to offer visitors a place to stay where they can enjoy a genuine Maya experience. Visitors will be taught how to cook traditional Maya food, weave, make jippi jappa baskets etc!
Ponciano Choc is the 32 year old father of four who is overseeing the construction. His wife Elvira is our fabulous Maya cook and Super Mom who does everything else! Now...about the discovery...
Yesterday, while searching the web for news articles relating to a recent event that involved the procurement of leaves for my roof (that's another story), I stumbled across some astounding information...
Sometime in the early 1990's a woman by the name of Chloe Sayer visited the village of Santa Elena which is where Ponciano grew up. She obtained from Ponce, who at the time was around 14 years of age, a homemade football. The football he made out of plastic and twine was then given to The British Museum in London, England in 1994 as a cultural artifact and today is part of their Africa, Oceania & the Americas collection!! Wow!!

Thursday, July 8, 2010

CJ rules for Maya; implications “huge”

The Maya community of Southern Belize scored a landmark victory in the courtroom of Chief Justice Dr. Abdulai Conteh Monday morning – a victory that is bound to have far-reaching implications for that part of the country, including how the Government proceeds with logging, mining, and petroleum concessions in what the Maya community claims is over 500,000 acres of ancestral homeland.
The Chief Justice also made it clear in this morning’s ruling that Maya customary land tenure – which he re-emphasized has long existed and continues to exist in Southern Belize – also reasonably extends to the five Mopan Maya villages of Stann Creek.
The judgment requires the Government of Belize to put the brakes on any leases, grants, concessions and contracts that would affect Maya land rights in the Toledo District; however, attorneys for both sides differ on the true implications of that cease order.
Of particular interest are concessions for petroleum granted to US Capital Energy, which nearly completely overlaps with the territory in question, spanning a large stretch of Toledo, as well as the December 2008 concession for Belize Hydroelectric Development & Management Company Limited for the development of the hydro potential of Belize’s majestic Rio Grande basin, which has been formally opposed by villagers of San Pedro Columbia, San Miguel, Silver Creek, Golden Stream, Medina Bank, Indian Creek and Big Falls.
“I would say it would require the government to go back and to re-examine whether those existing concessions were done under the parameters that the Chief Justice laid down in his judgment, and I am pretty certain that they were not – meaning that they were [not] done with the consultation and consent of the land holders, which are the Mayan people. So I would think that it will necessitate the government to go to the now affirmed landholders and speak to them about the existence of these concessions on their lands,” said Antoinette Moore, SC, who represented the Maya in court. Much depends on how GOB interprets what the CJ said, Moore added.
“I think what has gone in the past stays as valid, and I think his [the Chief Justice’s] judgment is not retroactive; it’s going forward,” said Government’s attorney, Lois Young, SC.
“Personally, I don’t think there is any other way we can go but to appeal [the CJ’s decision]. It’s a judgment that’s so huge that it has to be tested in an appellate court,” Young added.
Dr. Conteh described the case as “enormous:” There were five boxes of 51 affidavits, including statements from 23 alcaldes, maps and historical documents.
Notably, the book, Maya atlas: The struggle to preserve Maya land in Southern Belize, published in 1997 by North Atlantic Books, was used by both sides in the litigation over Toledo Maya land rights. That atlas claims that there are a total of 42 Maya villages in Southern Belize. At the time of the publication, the population of the Maya was numbered at 14,000.
The Chief Justice ruled on a similar case on October 18, 2007, when he declared, in a suit brought against the Government by the villages of Conejo and Santa Cruz, that the Maya of Southern Belize retain the land rights as indigenous to the area. The Government of Belize, however, took the view that the Maya now living in Toledo can claim no such rights, because they are recent migrants from Guatemala and not descendants of the Chol Maya who had occupied Toledo before the colonial period.
It was that impasse, the Chief Justice noted, which brought the Maya back to the doorsteps of the court, with the new case claiming rights for all Maya villages of Toledo.
“Belize—Guatemala are, in my view, post colonial constricts of what was part of Mesoamerica,” inhabited by the Maya groups, the Chief Justice read from his judgment.
Thirty-six of the Maya villages were the litigants in the case for which the Chief Justice delivered his ruling today: “I, therefore, find that from the evidence, there is in existence in Maya villages in Toledo District customary land tenure by which the villagers have rights and interest in villages that – for the avoidance of doubt – this conclusion is not limited only to Conejo and Santa Cruz villages…but includes as well – as of course it must, given the representative nature of the instant claim – the other Maya villages in the Toledo District.”
Dr. Conteh also said: “There are an additional five villages in the Stann Creek District. ...It is, therefore, reasonable to extend the existence of Maya customary land tenure to the five Maya villages there [in Stann Creek] as well.”
He went on to clarify that, “…this has not been contended for in the claim form and I make no finding on that.”
In making his decision, Dr. Conteh put a lot of weight on the evidence submitted by the expert witnesses for the Maya, particularly American anthropologist, Dr. Richard Wilk, whose evidence Conteh described as “very compelling and helpful.”
Wilk contended before the court that the Maya of Toledo are the same as those who had occupied the area before colonization.
Government’s contention was that the indigenous Maya were forcibly removed from Belize by Spanish colonizers; today’s Toledo Maya are not indigenous. Expert for GOB was Dr. Jaime Awe, director of the Belize Institute of Archaeology.
Conteh said in his ruling that he is satisfied with the evidence that, “there are historical, ancestral, social and cultural links between the original inhabitants of what is today Toledo District and the claimants. I find that these links continue and endure to this day.”
In summarizing his decision, Chief Justice Conteh first re-affirmed his 18 October, 2007, judgment on Conejo and Santa Cruz, and declaring “…that Maya customary land tenure exists in all Maya villages in Toledo and where it exists, gives rise to collective and individual property rights under 3(d) and 17 of Belize Constitution.”
He furthermore said that the Government of Belize has an obligation to adopt affirmative measures to identify and protect the rights of the Maya, and went on to order the Government to work along with the Maya to develop legislative, administrative or other measures necessary to identify and protect Maya customary lands, in conformity with traditional practices.
“It is in the interest of all Belizeans that the process of reconciliation begins,” Conteh said.
Finally, the Chief Justice said that for the period of time that the Government and the Maya are working to sort out the system for the identification and protection of land rights, the Government shall cease and abstain from any acts that might lead agents of the Government or third parties to offend the existence, value, use and enjoyment of lands occupied and used by Maya in their villages, without their informed consent.
According to the Maya Atlas, Pueblo Viejo, one of the oldest settlements, was established in 1840. The atlas says Toledo was comprised of 36 Maya villages: 24 Ke’kchi, 6 Mopan, 6 mixed; and Stann Creek 6: 5 Mopan Maya villages and 1 Ke’kcki village.
The Toledo Maya Cultural Council had in the years following Independence called on the Government to recognize a 500,000-acre homeland.
Chief Justice Conteh awarded cost of court to the Maya, but did not grant them the damages they were claiming against the Government for alleged breach of constitutional rights against the Maya.
Young, Government’s attorney, said she was relieved no damages were levied against the Government. “The repercussions will be deep and far-reaching,” she conceded.
Right after the Monday morning ruling, the Maya Leaders Alliance’s Cristina Coc spoke in her native language with over 100 Maya villagers assembled inside the Chief Justice’s courtroom. Afterwards, the triumphant litigants traveled to one of the northernmost Toledo villages, Indian Creek, to hold their grand victory celebration.

Maya Leaders Alliance responds to government actions threatening ancestral lands

On May 19, in what is the latest affront to the Maya peoples’ rights to our ancestral lands and natural resources, the Forestry Department confiscated 2,400 bay leaves which had been harvested by Conejo villagers on Conejo lands – lands to which the Supreme Court ruled in 2007 that Conejo owns the title - and ordered villagers to leave the remaining 4,600 harvested bay leaves untouched on the ground.
Lying bundled and exposed to the elements, the leaves are now ruined, a lamentable waste of the bounties of the earth. Mr. Ponciano Choc from Cuxlin Ha village had sought and obtained permission from Conejo village to harvest these leaves to build a roof for his house. With the help of Conejo villagers, the leaves were cut and bundled for transport.
After he left Conejo lands, a Forestry official stopped him and confiscated the bay leaves because they were cut without a government permit. Maya people have been harvesting bay leaves for roofing for centuries, and have developed our own rules to ensure conservation of this resource. These rules are part of our customary land tenure system, and Maya villages have a customary right and responsibility to control the conditions under which their resources are used. The confiscation and destruction of Conejo’s bay leaves is the most recent example of the Government of Belize treading on Mayas’ human rights.
Oil exploration concessions, land grants for hydro dam development and logging also pose major threats to the Maya people of Toledo District by endangering our ability to continue with a way of life that has sustained us for countless generations. Like indigenous peoples worldwide and other peoples who depend on their lands and natural resources to provide them with daily sustenance, the continued destruction, loss and diminished quality of those lands and natural resources jeopardize not only the Mayas’ sources of nourishment, but also our health and survival of our culture.
Oil exploration concessions have been granted in at least two Maya villages, San Antonio and Jalacte, and were made without any notice to or consultations with village leaders. Oil exploration could have major consequences for people living where it occurs; the decisions to grant these concessions should not be made without consultation of the affected villages. Belize must not repeat the experiences of indigenous peoples around the world who have found themselves the unwilling hosts to oil extraction activities on their lands and witnessed the destruction that such activities cause.
The Maya of southern Belize stand in solidarity with other Belizeans who object to off-shore oil drilling in Belize’s waters, particularly in light of the Deepwater Horizon disaster off the U.S. coast.
Recent activities surrounding the potential development of a hydroelectric dam on the Columbia River near the Maya villages of San Pedro Columbia and San Miguel has already resulted in the looting of two Maya archeological sites and significantly impacted the two villages.
Not only did Belize Hydroelectric Development and Management Company Ltd. illegally bulldoze acres of forest and set up labor camps in forests used by the two villages without getting the necessary permits nor an environmental impact assessment, but the government sold lands surrounding the river to the company without first verifying whether those lands are already the property of surrounding Maya villages.
The villages were not given notice of nor consulted about the project or the sale of land. In fact, several Maya villages customarily use these lands and as the government well knows, the Maya Leaders Alliance currently has a case before the courts seeking an injunction against sales of such lands.
Logging also continues to pose significant threats to Maya lands and natural resources. Since April 2010, significant logging of rosewood and bulldozing of lands occurred in community lands of Santa Ana village, restricting villagers’ access to the river, road, and their farmlands. This was done without the consent of the village and without even documentation from the Government.
Similarly, a developer recently informed San Jose village that he would begin logging operations within their lands. He asked permission to extend a logging road into their lands, while at the same time indicating that he would seek a permit from the government to do so regardless of the village’s position.
This Maya village has a long history of rejecting logging on their lands, including the logging activities of a Malaysian company in the 1990s. Over a decade later, the government continues to ignore and facilitate these threats to Maya land and lives.
Some of these threats and activities affect not only Maya villages, but also all Belizeans and our unique and pristine shared environment. The loss and destruction of national nature and forest reserves impacts all of us to some degree, but the direct effects of oil exploration, the damming of rivers, and unsustainable harvesting of natural resources threatens the cultural and spiritual wellbeing of the Maya people, as well as their physical survival.
In 2007, the Supreme Court recognized that this kind of interference violates our constitutional rights to life, security of the person, and protection of the law. Does the government care nothing for the lives of Maya Belizeans, or for the Constitution?
The Maya Leaders Alliance expresses its frustration with the continued manner in which the Government of Belize disregards the rights of the Maya peoples and refuses to even engage in the most minimal acts of recognition and respect, such as consulting with Maya villages about activities taking place on their lands without their consent.
Maya villages’ rights to their ancestral lands and their natural resources must be respected and before the government makes any decision which may affect Maya villages, including the government’s current initiative to establish community and village boundaries, it must engage in meaningful consultations with the Maya leadership and obtain th